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Introducing a post series: From the Earth to the Moon rewatch

I recently had some time and used it to rewatch one of my favorite shows from when I was growing up, From the Earth to the Moon.

From the Earth to the Moon is a twelve-part miniseries produced by HBO and originally aired in the spring of 1998. It tells the story of the Apollo program’s race to the moon, from the first one-man Mercury launch to the last moon landing, Apollo 17. I was in fifth grade when the show premiered, and I was very excited to see it. My family didn’t have HBO, but I prevailed upon my parents to rent episodes of the show on VHS from the Boulder Video Station. After years of this, I ended up buying the DVD box set of the show with high school graduation money. I watched my DVDs repeatedly in college before eventually losing interest. I hadn’t touched them since college when I decided to revisit the show recently.

The twelve episodes of From the Earth to the Moon were directed by different directors and written by different writers, and the show does not have a central storyline. Each of the episodes is a self-contained story, and the show is more a series of twelve one-hour TV movies than a single twelve-hour movie. Tom Hanks, the executive producer, appears at the beginning of each episode to introduce it (except for the final episode, in which he appears as a character). Nick Searcy as astronaut chief Deke Slayton also appears in each episode, but otherwise the cast changes from episode to episode.

Episodes of From the Earth to the Moon originally aired in pairs, with one opening sequence at the beginning and one set of credits at the end for both episodes. That is how I rewatched the episodes, and it is how I will review them here. I will share my overall impression of each episode, and what I noticed this time that I hadn’t noticed before.

The first part of “From the Earth to the Moon rewatch” goes live here on WillyLogan.com tomorrow morning.

Collective memory and space movies

Not very many films have been made about real-life space travel. Flying a rocket into space is always dangerous, but it usually doesn’t make for good story material. Spaceflight is clinical, precise, and often boring. It offers filmmakers little in the way of conflict. Something goes wrong on every space mission, but the vast majority of them end happily. Fictional space films set in the near-future and using recognizable hardware usually over-compensate for the relative safety of space travel by killing off large numbers of astronauts in their stories. (Most recent example: Gravity [2013].)

Fictional movie astronauts all trained, suited up, and ready to die. (Touchstone Pictures)

Fictional movie astronauts all trained, suited up, and ready to die. (Touchstone Pictures)

Let’s take a look about two non-fiction space films that cover a similar subject from very different angles: The Right Stuff (1983) and Hidden Figures (2016). The Right Stuff is based on Tom Wolfe’s 1979 book by the same name. It is a long, sprawling epic about flight testing and the beginning of NASA’s space program in the 1960s. Although the book has a more serious, reflective tone, the movie Right Stuff is written almost like a cartoon, with the paparazzi and Vice President Johnson being especially over-the-top. There are many factual inaccuracies in the movie, but it is also quite fun to watch for the most part. The movie was hugely influential for developing the visual language of spaceflight and heroism in a high-tech era.

Seven of the masculine heroes of The Right Stuff. This corridor scene has been endlessly imitated and parodied. (Warner Home Video)

Seven of the masculine heroes of The Right Stuff. This corridor scene has been endlessly imitated and parodied. (Warner Home Video)

In the Right Stuff book, Tom Wolfe explored the masculine world of flight-testing and spaceflight, and tried to understand how and why the early astronauts were made into heroes. The movie is less self-aware, instead taking the astronauts’ heroism at face-value. It un-self-consciously portrays a sexist, racist time, and some parts are hard to watch now.

A completely different perspective is given by the recent Hidden Figures. While The Right Stuff wouldn’t even pass the Bechdel Test—and forget about portrayals of people of color in it—Hidden Figures is about three African-American women working at NASA Langley in Virginia in the early sixties. The characters (composites of actual women whose factual stories are explored in a book by the same name) perform the calculations that allow the first Americans to fly into space and return home safely.

The black computers of Hidden Figures in their work room. (20th Century Fox)

The human computers of Hidden Figures watching a space mission in their work room. (20th Century Fox)

Like The Right Stuff, Hidden Figures is very much a product of its time, when Americans are being more reflective about race and gender inequalities. The story of black human computers (as the characters of Hidden Figures were called) would never have been told in a major feature film in 1983, much less in the early sixties. The film’s approach to race is a little sentimental, but overall I thought the movie was very well written and a good watch.

Apart from portraying social dynamics very differently from each other, the films also diverge in their portrayals of the technology of early space travel itself. In this respect, the otherwise cartoonish Right Stuff is much more accurate than Hidden Figures. The Right Stuff had to be visually accurate because it portrayed events that were much more in living memory in 1983 than in 2016. More than half of Americans alive in the early eighties would have remembered the early sixties, but a much smaller portion of the population would have remembered back that far by the mid-2010s.

Living memory of the early space age, combined with strategic use of stock footage to save production costs, meant that The Right Stuff faithfully portrayed the Mercury spacecraft, pressure suits, buildings, and control equipment of the era.

The cast of The Right Stuff recreate early NASA publicity photographs.

The cast of The Right Stuff recreating an early NASA publicity photograph. (Warner Home Video)

The Mercury astronauts were introduced in a famous press conference, which was recreated in The Right Stuff. (Warner Home Video)

The Mercury astronauts were introduced in a famous press conference, which was recreated in The Right Stuff. (Warner Home Video)

Hidden Figures didn’t need to be as faithful. Several times while watching it, I suppressed a groan in response to inaccurate set design or portrayal of some other aspect of the technology. (The launch gantry for the Mercury-Atlas rocket was especially unfaithful to the original.) The filmmakers even depended on their audience’s not knowing the technology. At the beginning of the movie, the flight of a CGI Russian rocket is intercut with NASA engineers at ground control. The audience is supposed to think that this is a NASA rocket, until at the end of the scene the rocket rolls and—surprise!—there is a big hammer-and-sickle on the other side. (The surprise was lost on me because I recognized it as a Russian rocket from the start. The filmmakers were depending on most of their viewers’ not having built model rockets of that design as kids.) In reality, the Soviet rockets of the time didn’t have such big hammer-and-sickles on them, but the filmmakers needed to add this detail so the audience would know what they were looking at.

The movie John Glenn (played by Glen Powell) neither looks nor acts like the real man. (20th Century Fox)

The movie John Glenn (played by Glen Powell) neither looks nor acts like the real man. (20th Century Fox)

The further we get from historical events, the more our collective memory of them becomes fuzzy. The Right Stuff had to be visually accurate because the events it was portraying were more in living memory. Hidden Figures didn’t need to be that accurate, and it even needed to change some details in order to tell things to the audience that The Right Stuff’s audience would simply have known.

Blood in the canal

Nargis as the Christlike Mother India (1957, Mehboob Productions).

Nargis as the Christlike Mother India (1957, Mehboob Productions).

Mother India is a monumental and deeply disturbing film. (Spoilers ahead!) Released in 1957, ten years after the Partition of India and independence, the film features Bombay leading lady Nargis as Radha, the mother of a family and an archetype of Indian motherhood. When the film opens, it is the present day (the mid-fifties), and a canal has just been completed. Radha, the oldest resident of the village nearby, is given the honor of pulling a rope to release water into the canal at the dedication ceremony.

As Radha is grasping the rope and just about to pull it, the narrative shifts back to when Radha was a young woman and a newly-married bride. Most of the rest of the movie takes place in this flashback. Radha’s adult life is a series of calamities: her husband loses his arms in a farming accident and abandons the family to die alone, the village is washed away in a flood, and Radha’s baby is killed. Then when Radha’s two surviving sons grow up, Birju, the ever-rebellious younger son, terrorizes the villagers and turns to a life of banditry. Birju murders the village landlord, and in the end Radha herself wields a rifle to shoot her wicked son and end his reign of terror once and for all.

After Birju dies in his mother’s arms, the flashback ends, and Radha is back at the dedication of the canal. She pulls the rope, and water rolls through canal’s gate—red at first, then clear. And thus the film ends.

Why is the water in the canal red? Because the scene takes place immediately after the son’s death, it is clear that the red water is a symbol of Birju’s blood, shed for the good of the village. To me, the red water in the canal has a broader significance as well, and it is this—more the kin-murder—that makes the film so disturbing.

I read Mother India as a metaphor of socialist nation-building. Birju’s murdering the landlord represents land reform. In turn, Radha’s killing Birju refers to the rooting out of dissident anti-national elements to create a homogeneous socialist society. This happened on a large scale in China and the Soviet Union, and on a smaller scale in India. As in the large communist countries, the Indian government suppressed certain indigenous and other non-mainstream communities in the interest of national unity.1 India’s socialist development also dispossessed untold millions of villagers as land was cleared for infrastructural projects such as the canal that Radha dedicates. These people’s blood is also in Mother India’s canal.

  1. To be fair, capitalism could be just as destructive of non-mainstream communities. Consider the systematic destruction of Native American communities during westward expansion in the United States. []

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